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Communities
Non-FIRST: What’s the Big Deal About Other Religions by John Ankerberg and Dillon Burroughs
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It’s July 15th, time for the Non~FIRST blog tour!(Join our alliance! Click the button!) Every 15th, we will featuring an author and his/her latest non~fiction book’s FIRST chapter!
Harvest House Publishers (March 1, 2008)
ABOUT THE AUTHORS:
Dr. John F. Ankerberg is the President and founder of The Ankerberg Theological Research Institute. He is also the producer and host of the nationally televised John Ankerberg Show, a half-hour program seen in all 50 states via independent stations, the DAYSTAR Network, the DISH Network, DirecTV and on the SKY ANGEL Satellite, numerous cable outlets, as well as on the internet. The program can be seen each week by a potential viewing audience in excess of 99 million people. John presents contemporary spiritual issues and defends biblical/Christian answers.
Writer and communicator Dillon Burroughs is author of fourteen books and serves as a staff writer and research associate for the Ankerberg Theological Research Institute. In the past two years, his books have sold over 113,000 copies while his edited works have sold more than two million copies. On subjects related to spirituality and culture, Dillon’s written projects have appeared in The New York Times, The Washington Post, Salem Radio Network news, Moody Radio Network, James Dobson’s Focus on the Family, iLife Television Network, Prime Time America, Leadership Journal, NBC affiliates, The John Ankerberg Show, Discipleship Journal, Group Magazine, and many other media outlets.
Dillon Burroughs is a ThM graduate from Dallas Theological Seminary in addition to graduating with a B.S. degree in Communications from Indiana State University. As time allows, he also serves as an adjunct professor at Tennessee Temple University. Dillon lives in Tennessee with his wife, Deborah, and two children, Ben and Natalie.
Product Details:
List Price: $12.99
Paperback: 256 pages
Publisher: Harvest House Publishers (March 1, 2008)
Language: English
ISBN-10: 0736921222
ISBN-13: 978-0736921220
What’s the Big Deal About Jesus?
“Christianity is good for you, but it’s not right for me. I think you ought to believe whatever makes you happy and gives you peace.”
“Christianity is the ‘right’ religion—isn’t that being naive?”
The label Christianity covers a broad range of people today. While over 2.1 billion people are statistically considered followers of Jesus Christ, polls by religious researcher George Barna have observed that only four percent of American Christians hold to a biblical worldview (that is, beliefs consistent with the Bible’s teachings), and just 51 percent of Christian clergy hold to such a view. As a result, even many who call themselves Christians have agreed with the quotes that appear above, asking if it is perhaps naïve to claim Christianity is the only way to God.
However, the above quotes are inconsistent with Christianity’s origins and founder. In this chapter we’ll briefly review how Christianity began, consider its early beliefs, introduce its founder, and investigate the reliability of the New Testament, which is part of the Bible.
A Firm Foundation
All of Christianity is built around one basic belief: the resurrection of its founder, Jesus of Nazareth. On Passover Friday around A.D. 30, Jesus was executed on a Roman cross on the accusation of conspiracy against the government. The Sanhedrin (Jewish leaders) had insisted that the Roman leader Pilate condemn Jesus, though Pilate had not found him guilty of any crimes worthy of death. After the crucifixion, death, and burial of Jesus in a tomb, the body disappeared three days later. Immediately this was followed by many “Jesus sightings” reported over the next 40 days. A social revolution began ten days later in Jerusalem, Israel, as over 3000 people joined the movement after a street message given by the apostle Peter (Acts 2). Christianity was off and running, and has been growing ever since.
Oxford University theologian Dr. Alister McGrath has noted,
The identity of Christianity is inextricably linked with the uniqueness of Christ, which is in turn grounded in the Resurrection and Incarnation.
How do we know Jesus came back to life? First, the 27 books of the New Testament are based upon this one event—the resurrection of Jesus. Despite the attacks of many, the writings of Christianity have been shown to have emerged during the first century with the courageous message that Jesus, a man executed by the government, was alive. This carried many implications about his life and death and beyond. What other motive did these writers have except that they truly believed all this had occurred?
In addition, many individuals of that day claimed to have encountered Jesus after his death. According to the Gospel writers and the missionary Paul, Jesus appeared a total of at least 12 times after his return from death:
The Post-Resurrection Appearances of Jesus Christ
# Sighting Source
1. Mary Magdalene–Mark 16:9; John 20:11-18
2. Women returning from the tomb–Matthew 28:9-10
3. Two men walking to Emmaus–Mark 16:12-13; Luke 24:13-32
4. Peter–Luke 24:34; 1 Corinthians 15:5
5. 10 disciples; two men from Emmaus–Luke 24:36-43; John 20:19-23
6. 11 disciples (including Thomas)–John 20:24-29
7. 7 disciples–John 21:1-24
8. 500 people at one time–1 Corinthians 15:6
9. James, the half-brother of Jesus–1 Corinthians 15:7
10. 11 disciples Matthew 28:16-20
11. 11 disciples before Jesus returned to heaven–Luke 24:50-53
12. Paul– Acts 9:3-6; 1 Corinthians 15:8
In just one of these sightings, over 500 people claimed to see Jesus alive after his death. Did you know that if each of those 500 people were to testify in court for only six minutes, including time for cross-examination, we would have an amazing 50 hours of firsthand testimony? Few other events from over 2000 years ago find this level of support. None offer the number of witnesses the resurrection does for a supernatural event.
Further, the changed lives of the early followers of Jesus supported their report that Jesus was alive. All but one of Jesus’ 11 followers died for his belief in the resurrection of Jesus. Hundreds—if not thousands—of other Christians suffered or died within the first century of Christianity for their beliefs as well. The killing of the first Christian martyr, Stephen, led to the persecution of the Jerusalem church, which eventually forced many Christians to flee the area for safety.
“Could you convince thousands of people in our own day that President Kennedy had resurrected from the dead? There’s no way…unless it really happened.”
The amazing phenomenon of Christianity’s growth also stands as a powerful testimony that this faith is based on a supernatural resurrection. How could a crucified Jew (Jesus), former tax collector (Matthew), Jesus-hater (Paul), and small town fishermen (including Peter) establish a movement that has resulted in the largest religion on Earth? How could this happen?
When Christianity began, the Roman Empire was the greatest government of the time. Yet 300 years later, the Roman Empire had crumbled, and Christianity was continuing to grow. This, in spite of its humble beginning as a grassroots network of individuals who witnessed that Jesus had come back to life. Even though the proclamation of Jesus’ teachings produced persecution of the greatest kind, Christianity continued to spread across the Roman Empire—all the way to the palace of Caesar in Rome, the world’s political and social capital.
Christianity 101
So Christianity originated from a group of Jesus-followers who spread the message that they had personally witnessed his three years of teaching and miracles, watched him die on a cross, and then personally met, saw, talked to, ate with, and received instructions from him after his resurrection from the dead. But what are the core beliefs of Christianity? There are six central elements of
traditional Christianity.
First, there is the common understanding of Jews and Christians that there is only one true God—who is infi nite, holy, loving, just, and true. In addition, Christians believe that in the nature (presence) of the one true God there exists three persons—Father, Son, and Holy Spirit. Christianity does not believe in three gods, but one. As Dr. Norman Geisler, bestselling author and cofounder of Southern Evangelical Seminary, has written,
The Trinity is not the belief that God is three personas and only one person at the same time and in the same sense. That would be a contradiction. Rather, it is the belief that there are three persons in one nature. This may be a mystery, but it is not a contradiction. That is, it may go beyond reason’s ability to comprehend completely, but it does not go against reason’s ability to apprehend consistently.
Further, the Trinity is not the belief that there are three natures in one nature or three essences in one essence. That would be a contradiction. Rather, Christians affirm that there are three persons in one essence…He is one in the sense of his essence but many in the sense of his persons. So there is no violation of the law of noncontradiction in the doctrine of the Trinity.
Traditional Christianity also accepts the 66 books of the Holy Bible as revelation from God, perfect and authoritative for all spiritual matters. While Roman Catholicism accepts the additional authority of the pope and church tradition, and Eastern Orthodoxy accepts church tradition as equal in authority to the Bible, the earliest traditional Christianity and later Protestant Christianity have been based solely on God’s written revelation through his apostles and prophets.
Third, Christians believe every person who has ever lived (with the exception of Jesus Christ) has been born a sinner separated from God. It is our sin nature that keeps us from knowing and experiencing God and creates a need for reconciliation through a means only God can provide.
Fourth, in his infinite love, God has provided the solution to the barrier between himself and humanity through Jesus Christ. The Bible teaches that the death of Jesus provides payment for our sins, and on the basis of our believing, he is our sinbearer and he will forgive us the moment we believe. All this is confirmed by Jesus’ resurrection from the dead—he has paid the penalty for sin and conquered death. In this way God offers a basis for a person to place his or her faith in Christ and to enter into a personal relationship with Jesus, in which he enters your life and you walk through life with his power and guidance.
Fifth, this rescue or salvation God offers through Jesus is based solely on what God has done rather than on what people do. In other words, salvation is a free gift based on God’s grace to us (unearned favor) rather than good works or deeds we can accomplish, though these will accompany a person once he or she becomes a Christian. One of the major points of contention during the Protestant Reformation resulted from the Roman Catholic Church’s unbiblical teaching
that God’s grace consists of humans cooperating with God’s grace to merit salvation, rather than receiving salvation in full as a gift on the basis of faith alone the moment a person believes.
Sixth, Christians believe in an eternal afterlife. God allows individuals the ability to choose or reject him, and after death, that decision is final. Those who have chosen to believe in Jesus will enjoy eternity with him in heaven, while those who decline will spend eternity in hell, separated from God. God will accept every person’s decision and not force him or her to change their mind. While all this may sound politically incorrect in our culture, it has stood as an essential component of Christian teaching from the earliest times. The choice we make here on earth will have eternal consequences.
Jesus: Founder and CEO of Christianity
Christian philosopher Dr. C. Stephen Evans points out that “it is an essential part of Christian faith that Jesus is God in a unique and exclusive way. It follows from this that all religions [that disagree] cannot be equally true.”7 Again, if different religions teach contradictory things about who God is, salvation, the afterlife, and
even Jesus, then one or another could be true, but they can’t all be true at the same time. What are the big super-signs that help us decide which religion is true? According to biblical Christianity, if Jesus claimed to be God and proved his claim by his resurrection, then he is God and Christianity is true. No other religious leader in history has claimed to be God and risen from the dead.
Further, there are at least seven concepts Jesus taught about himself that stand unique to Christianity. First, Jesus communicated that he fulfi lled biblical prophecy, given hundreds of years in advance, that he was the promised Messiah. He repeatedly claimed to be the person that God’s Messiah was predicted to be, and many scholars have created extensive lists of these prophetic connections. Here are some examples of prophecies Jesus fulfilled:
Prophecy–Old Testament Prophecy–New Testament Fulfillment
Born of a virgin– Isaiah 7:14– Matthew 1:18,25
Born in Bethlehem– Micah 5:2– Matthew 2:1
Preceded by a messenger– Isaiah 40:3– Matthew 3:1-2
Rejected by his own people– Isaiah 53:3– John 7:5; 7:48
Betrayed by a close friend– Isaiah 41:9– John 13:26-30
His side pierced– Zechariah 12:10– John 19:34
His death by crucifixion– Psalm 22:1,11-18– Luke 23:33; John 19:23-24
His resurrection– Psalm 16:10– Acts 13:34-37
Second, Jesus stands as a unique, unparalleled individual among the leaders of various world religions. He made predictions about the future that could only be made by someone who claimed to be God. Further, he noted in advance several of the things that would occur at the time of his death and resurrection. Unlike anyone else, he also promised to one day return to earth to set up his future kingdom.
The Seven “I Ams” of Jesus in John’s Gospel
? “I am the bread of life” (John 6:35,48; see also verse 51).
? “I am the light of the world” (John 8:12).
? “I am the gate for the sheep” (John 10:7; see also verse 9).
? “I am the good shepherd” (John 10:11,14).
? “I am the resurrection and the life” (John 11:25).
? “I am the way and the truth and the life” (John 14:6).
? “I am the true vine” (John 15:1; see also verse 5).
Further, Jesus is unique in his nature, being fully divine and fully human nature in one person. Jesus was born as a man without sin through a miraculous virgin birth. He challenged his own family, disciples, and even his enemies to prove him guilty of sin, but none could do so. Think of the reaction you would receive if you asked your parents, brothers, sisters, and friends, “Can any of you point to one sin I have committed?” Those closest to us know our faults. We all have them. Yet Jesus lived a perfect life free of sin.
As God’s divine son, Jesus performed miracles, healings, and exorcisms; fulfi lled Jewish prophecies; and accomplished his own resurrection. In these ways he affi rmed his divine nature, displaying power far beyond that of any person who has ever lived. Today people downplay the miracles, but they are documented in careful detail in the Bible, and even Jesus’ enemies did not deny his miracles. They weren’t able to. So they just claimed that he performed them with
the help of evil powers (Matthew 12:24).
The Exorcisms of Jesus
Exorcism– Source
1. Healed a demon-possessed man at Capernaum —Mark 1:21-28; Luke 4:31-37
2. Drove out demons and evil spirits Matthew 8:16-17; Mark 1:32-39; Luke 4:33-41
3. Healed the man possessed by demons at the Gadarenes– Matthew 8:28-34; Mark 5:1-20; Luke 8:26-39
4. Drove a demon out of a mute man, who then spoke– Matthew 9:32-34;
Mark 3:20-22
Christianity is also the only major religion whose founder sacrificed his life for the sins of those who would choose to believe in him. Jesus’ horrifi c death on the cross stood as proof of his statement that “the Son of Man [Jesus] did not come to be served, but to serve, and to give his life as a ransom for many.”
The Nature Miracles of Jesus
The Miracle—Source
1. Calming the wind and waves– Matthew 8:26; Mark 4:39; Luke 8:24
2. Walking on water– Matthew 14:25; Mark 6:48; John 6:19
3. Money in the fish’s mouth– Matthew 17:27
4. Withering of the fig tree– Matthew 21:19; Mark 11:14
5. Miraculous catch of fish– Luke 5:4-7
6. Turning water into wine– John 2:7-8
7. Second miraculous catch of fish– John 21:6
8. Feeding the 4000– Matthew 15:32-38; Mark 8:1-9
9. Feeding the 5000– Matthew 14:13-21; Mark 6:34-44; Luke 9:12-17; John 6:5-12
Sixth, as mentioned earlier, Jesus also rose from the dead. Those in his time could never account for his empty tomb and the disappearance of his body. Jesus’ followers spanned the known world testifying of his resurrection (his actual bodily appearing to them), teaching his words, and dying for their belief in him.
Finally, Jesus promises, at the end of time, to personally judge every person who ever lived. It would be eternally disappointing to have Jesus look at us, fairly judge us, and conclude, “I never knew you” (Matthew 7:23).
Christianity by the Book
Those who want to investigate the truthfulness of the original Christian message can look to a wealth of manuscript evidence regarding the transmission of the 27 books of the New Testament through the years. The New Testament manuscripts offer more supporting evidence than any other ancient book. Christians also accept the Jewish scriptures (the Old Testament) as part of their holy book, the Bible. Traditional Christianity believes in the inerrancy of Scripture, meaning the original words of the Bible’s books are without error and perfect in every way.
As a result, Bible translation, distribution, and teaching stand as important responsibilities within Christianity. The Bible is the most translated book in history, has been used as the script for the most-watched fi lm in history (the Jesus fi lm), and has enjoyed greater distribution than any book in the world. Over 100 million copies of the New Testament or Bible are sold every year worldwide.
Interesting Statistics About the Bible
The Bible was written over a period of 1600 years,
? by more than 40 authors of every sort—kings, peasants, fi shermen, poets, shepherds, government offi cials, teachers, and prophets—
? in three languages (Hebrew, Aramaic, and Greek),
? on three continents—Asia, Africa, and Europe.11
What Makes Christianity Unique?
“Christianity isn’t about people in search of God, but rather God in search of
people.”—STEVE RUSSO
Many have suggested that Christianity is about having a personal relationship with Jesus, and not performing good works and following rituals. Religious movements throughout history ultimately hold to a signifi cantly different common thread—that certain actions or works are required to obtain a blissful afterlife. In Christianity, however, the key to reaching God here and now and dwelling with him for eternity is to receive and trust in a gift already provided by its founder, Jesus Christ. As the apostle Paul made clear to Christians at Ephesus, “God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it.”
God’s gift of salvation also brings assurance. If Jesus’ righteous life and atoning death on the cross is the sole basis for God’s gift, then a Christian doesn’t have to worry about earning or losing that gift. Once the gift is received, it belongs to the Christian forever because it rests on what Jesus did—not what the Christian did or does in the past, present, or future.
Christianity in Summary
As we compare and contrast the beliefs of various religions throughout this book, we hope to make the distinctives of each one as clear as possible. Here, we summarize the key teachings of Christianity:
Belief– Basic Description
God– One God in three persons—Father, Son, and Holy Spirit.
Holy Book– The 66 books of the Holy Bible are the authoritative
works of Christianity.
Sin– All people have sinned (except Jesus).
Jesus Christ– God’s perfect son, holy, resurrected, divine (second person of the Trinity) yet also fully human.
Salvation– Obtained only by God’s grace through faith in Jesus Christ, not by human effort.
Afterlife– All people will enter heaven or hell upon death based on whether they have salvation in Jesus Christ. The Bible does not teach reincarnation, annihilation (ending of the soul), or the existence of purgatory.
Some people assume that biblical Christianity and Roman Catholicism are essentially similar. But is that the case? What differences exist? Are these differences really a big deal, or only minor details? Our next chapter will address these questions head-on.
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Non-FIRST: Exposing Darwinism’s Weakest Link by Kenneth Poppe
It’s June 15th, time for the Non~FIRST blog tour!(Join our alliance! Click the button!) Every 15th, we will featuring an author and his/her latest non~fiction book’s FIRST chapter!
The feature author is:
and his book:
Exposing Darwinism’s Weakest Link: Why Evolution Can’t Explain Human Existence
Harvest House Publishers (March 1, 2008)
ABOUT THE AUTHOR:
A career biology instructor, Kenneth Poppe holds a doctorate in education and taught in secondary schools for more than 25 years. He is now senior consultant with the International Foundation for Science Education by Design (www.ifsed.org). In addition to working in teacher education and assisting in DNA research of stream ecology, he has authored Reclaiming Science from Darwinism.
Product Details:
List Price: $14.99
Paperback: 304 pages
Publisher: Harvest House Publishers (March 1, 2008)
Language: English
ISBN-10: 0736921257
ISBN-13: 978-0736921251
AND NOW…THE FIRST CHAPTER:
The majority is not trying to establish a religion or to teach it—it is trying to protect itself from the effort of an insolent minority to force irreligion upon the children under the guise of teaching science.
—WILLIAM JENNINGS BRYAN
BRYAN WAS THE ATTORNEY FOR THE PROSECUTION AT THE 1925 “SCOPES MONKEY TRIAL” IN DAYTON, TENNESSEE THAT MADE EVOLUTION A HOUSEHOLD TERM. THE ABOVE WORDS ARE FROM HIS
WRITTEN CLOSING STATEMENT, WHICH WAS NEVER READ IN COURT. 
1
EXAMINING YOUR FAMILY TREE
A Monkey for an Uncle?
Consider your biological father. He is responsible for half of the genetic codes that shaped your body, and probably some of your personality as well. Now consider his father, your grandfather. If typical, I would guess at least a couple of your body traits are more grandpa’s than dad’s—having somehow skipped a generation. And how about your great-grandfather? Were you lucky enough to know him, even if just like me, through those vague and shifting memories as a very
small boy? Dare I throw in a great-great-grandfather—in my case known only through legend and those grainy black-and-white photos of a roughly dressed man beside a horse and buggy?
Consider that when your great-great-grandfather was your age, for surely he once was, he could try to reconstruct his lineage just as you have done. What names and faces would he have recalled? And if you could piece great-great-granddad’s and your recollections together, that would create a timeline taking you back eight generations—perhaps 250 years or so! Where would you find your ancestors then? In my case, I’m told, the Hamburg, Germany, area. And would my ancestors then be traced to the nomadic Gaelic stock that inhabited Western Europe before formal countries were established there? And then to where? Ancient Phoenicians, Sumerians, Egyptians? And how about yours?
Now to get to the main point. If you kept traveling back in time in this manner, generation after generation, where would you end up? Where would your dad’s ancestors have been living 1000 years ago? 2500 to 5000 years ago? And so on? Those who believe in strict Darwinism would say an extended family schematic would show your ancestors going back several million years ago where they first evolved on the African continent. And on this reverse journey you would see slowly reappearing total body hair, steadily shrinking brains, increasingly sloping foreheads and jaw protrusions, and extending arms whose knuckles would eventually be dragging the ground, assisting a clumsy, bent-over gait. In other words, strict evolutionists say if you could backtrack your family tree for, say, 5 million years, your ancestors would now be closer in appearance to a chimp than a human. And if you continued farther back in time, the coccyx bone at the bottom of your pelvis would extend into a prehensile tail, and the reappearing grasping toes on your feet would send you back to swinging in the trees from whence you came some 10 to 15 million years ago.
Stop and ponder your supposed family tree in this way—a videotape in rewind. Is this really how it went down? Did humans come from monkeys? (Often a Darwinist will answer no to this question by saying it wasn’t a direct path of evolution. But monkeys have to be on the path before apes, right? And apes would have to be on the path before humanoids, right? So it most absolutely is, in theory, “monkey to man”—no matter how crooked the line.) Now if this isn’t the truth, what’s the alternative? Unless you consult primitive worship superstitions, I’ve stated before that the world’s five major religions give you one origin—Genesis—and it includes a tantalizing tale of an innocent man Adam and his companion woman, Eve, in a pristine garden. But for so many, that’s a fairy tale of bigger proportions than monkeys becoming humans. So what is the truth?
Here’s my response. Regardless of which religious view(s) might supply the answer(s), I will stand firmly on this:
There is absolutely no scientific support for the
monkey-to-man scenario—absolutely none.
On the contrary, science, and even philosophy, validate the title of this book and its overriding message as stated a few pages ago.
Either-Or
If there is an alternative answer to the totally unscientific view that monkeys slowly turned into people, ostensibly it is one of the religious variety. But before we tackle the idea, let me first share the concept I find continually bubbling up from the origins cauldron: Almost every major issue concludes with just two choices—either it could have happened this way, or it couldn’t. So grab a writing instrument and check your choice of one of two for each of the ten statements below.
It Could It Couldn’t
Happen Happen
_______ ______ 1. The most violent accidental explosion ever, the big bang, was sufficiently self-appointed to create the largest and most fine-tuned object ever known, the universe.
_______ ______ 2. The sheer number of planets in the universe, and the number of years these planets have existed, give us a mathematical chance that at least one would become a fully interactive biological world—ours—by accident.
_______ ______ 3. Blind luck had the ability to construct the approximately 80,000 different life-required protein chains of specifically sequenced amino acids (from an “alphabet” of 20 different amino-acid choices)—even those proteins 10,000 amino acids long.
_______ ______ 4. The RNA/DNA molecules, containing information equivalent to all the books in 20 standard libraries, suddenly appeared by chance in the “primordial soup” before the first cell was a reality.
_______ ______ 5. Almost as soon as Earth’s conditions permitted, a functional cell appeared, selfprepared with a wide array of metabolizing and reproductive mechanisms.
_______ ______ 6. A half billion years ago, in the blink of an evolutionary eye, the Cambrian explosion self-generated the completely interactive gene pool of all 32 animal phyla with complex organ systems. Once complex life didn’t exist, then it was all there.
_______ ______ 7. After the Cambrian explosion, random scramblings of genetic information kept producing improved genetic codes. This allowed life to surge forward as animals kept giving rise to improved offspring with which, suddenly
or eventually, they could not mate.
_______ ______ 8. These accidental genetic surges adequately explain a whole host of large-scale advances— for example, straight bones in fins turning into jointed bones in legs, reptile scales turning into bird feathers, photosensitive cells turning into eyes, births from amniotic eggs turning into births from a placenta, and chordates like cows or hippos going back into the ocean to become whales.
_______ ______ 9. While animals randomly surged forward within 32 phyla from sponges to mammals, plants accomplished a similar advance in complexity from moss to cacti, but did it in only 8 steps, often called divisions instead of phyla.
And central to this book:
_______ ______ 10. Primates like monkeys left the trees and kept getting bigger, stronger, and smarter. About 5 million years of natural selection was sufficient time for hominids to adapt to walking on their hind legs, learn to use tools,
fashion clothes to wear, master fire, develop first spoken and then written communication, and finally organize societies in cave homes among maple groves that eventually became cottage homes on Maple Street.
So how did you score on this checklist? The two most extreme scores would be to have all ten checks in the right column of “it couldn’t happen”—like me—or all ten checks on the left column of “it could happen.” Of course, you realize that one single check in the right column dooms Darwinism to immediate failure. All it takes is one legitimate “couldn’t” check in this either-or set-up and natural evolution has no chance to produce me the writer, or you the reader. If you can, actually imagine trying to agree with all ten statements as checked on the left, and I’ll wager you’ll feel the full weight of the folly of “self-made” life. Therefore, if you find evolution insufficient in even one instance, you need to consider a bigger-than-science connection— unless, of course, you want to remain apathetic. So, if evolution or apathy is not the answer, I suggest you begin a quest to come to grips with the “God” who engineered this miracle.
Rejecting statement #10 above reflects this chapter’s opening rejection of the idea that all our ancestral lines slowly become more stooped and stupider as we observe the reverse of totally natural processes. If the world generally rejected that notion and stood on the “God alternative” with confidence, it would dramatically change the debate on the other nine statements. And yet if monkeys are not our uncles then how do you explain human origin? How do you explain the master plan of God the Designer?
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Non-FIRST: Do Hard Things by Alex and Brett Harris
It’s May 15th, time for the Non~FIRST blog tour!(Join our alliance! Click the button!) Every 15th, we will featuring an author and his/her latest non~fiction book’s FIRST chapter!
The feature author is:
and their book:
Do Hard Things: A Teenage Rebellion Against Low Expectations
Multnomah Books (April 15, 2008)
ABOUT THE AUTHORS:
Alex and Brett Harris founded TheRebelution.com in August 2005 and today at age 19 are the most popular Christian teen writers on the Web. The twins are frequent contributors to Focus on the Family’s Boundless webzine, serve as the main speakers for the Rebelution Tour conferences, and have been featured in WORLD magazine, Breakaway, The Old Schoolhouse, and the New York Daily News. Sons of homeschool pioneer Gregg Harris and younger brothers of best-selling author Joshua Harris (I Kissed Dating Goodbye), Alex and Brett live near Portland, Oregon.
AND NOW…THE FIRST CHAPTER:
MOST PEOPLE DON’T…
A different kind of teen book
Most people don’t expect you to understand what we’re going to tell you in this book. And even if you understand, they don’t expect you to care. And even if you care, they don’t expect you to do anything about it. And even if you do something about it, they don’t expect it to last.
Well, we do.
This is a different kind of teen book. Check online or walk through your local bookstore. You’ll find plenty of books written by fortysomethings who, like, totally understand what it’s like being a teenager. You’ll find a lot of cheap throwaway books for teens because young people today aren’t supposed to care about books or see any reason to keep them around. And you’ll find a wide selection of books where you never have to read anything twice—because the message is dumbed-down. Like, just for you.
What you’re holding in your hands right now is a challenging book for teens by teens who believe our generation is ready for a change. Ready for something that doesn’t promise a whole new life if you’ll just buy the right pair of jeans or use the right kind of deodorant. We believe our generation is ready to rethink what teens are capable of doing and becoming. And we’ve noticed that once wrong ideas are debunked and cleared away, our generation is quick to choose a better way, even if it’s also more difficult.
We’re nineteen-year-old twin brothers, born and raised in Oregon, taught at home by our parents, and striving to follow Christ as best we can. We’ve made more than our share of mistakes. And although we don’t think “average teenagers” exist, there is nothing all that extraordinary about us personally.
Still, we’ve had some extraordinary experiences. At age sixteen, we interned at the Alabama Supreme Court. At seventeen, we served as grass-roots directors for four statewide political campaigns. At eighteen, we authored the most popular Christian teen blog on the web. We’ve been able to speak to thousands of teens and their parents at conferences in the United States and internationally and to reach millions online. But if our teen years have been different than most, it’s not because we’re somehow better than other teens, but because we’ve been motivated by a simple but very big idea. It’s an idea you’re going to encounter for yourself in the pages ahead.
We’ve seen this idea transform “average” teenagers into world-changers able to accomplish incredible things. And they started by simply being willing to break the mold of what society thinks teens are capable of.
So even though the story starts with us, this book really isn’t about us, and we would never want it to be. It’s about something God is doing in the hearts and minds of our generation. It’s about an idea. It’s about rebelling against low expectations. It’s about a movement that is changing the attitudes and actions of teens around the world. And we want you to be part of it.
This book invites you to explore some radical questions:
• Is it possible that even though teens today have more freedom than any other generation in history, we’re actually missing out on some of the best years of our lives?
• Is it possible that what our culture says about the purpose and potential of the teen years is a lie and that we are its victims?
• Is it possible that our teen years give us a once-in-alifetime opportunity for huge accomplishments—as individuals and as a generation?
• And finally, what would our lives look like if we set out on a different path entirely—a path that required more effort but promised a lot more reward?
We describe that alternative path with three simple words: “do hard things.”
If you’re like most people, your first reaction to the phrase “do hard things” runs along the lines of, “Hard? Uh-oh. Guys, I just remembered that I’m supposed to be somewhere else. Like, right now.”
We understand this reaction. It reminds us of a story we like to tell about a group of monks. Yep, monks.
On the outskirts of a small town in Germany is the imaginary abbey of Dundelhoff. This small stone monastery is home to a particularly strict sect of Dundress monks, who have each vowed to live a life of continual self-denial and discomfort.
Instead of wearing comfy T-shirts and well-worn jeans like most people, these monks wear either itchy shirts made from goat hair or cold chain mail worn directly over bare skin. Instead of soft mattresses, pillows, and warm blankets, they sleep on the cold stone floors of the abbey. You might have read somewhere that monks are fabulous cooks? Well, not these monks. They eat colorless, tasteless sludge—once a day. They only drink lukewarm water.
We could go on, but you get the picture. No matter what decision they face, Dundress monks always choose the more difficult option, the one that provides the least physical comfort, holds the least appeal, offers the least fun. Why? Because they believe that the more miserable they are, the holier they are; and the holier they are, the happier God is.
So these miserable monks must be poster boys for “do hard things.” Right?
Wrong!
We’re not plotting to make your life miserable. We’re not recommending that you do any and every difficult thing. For example, we’re not telling you to rob a bank, jump off a cliff, climb Half Dome with your bare hands, or stand on your head for twenty-four hours straight. We are not telling you to do pointless (or stupid) hard things just because they’re hard. And if you’re a Christian, we’re certainly not telling you that if you work harder or make yourself uncomfortable on purpose, God will love you more. He will never—could never—love you any more than He does right now.
So that’s what we’re not doing. What we are doing is challenging you to grab hold of a more exciting option for your teen years than the one portrayed as normal in society today. This option has somehow gotten lost in our culture, and most people don’t even know it. In the pages ahead, you’re going to meet young people just like you who have rediscovered this better way—a way to reach higher, dream bigger, grow stronger, love and honor God, live with more joy—and quit wasting their lives.
In Do Hard Things, we not only say there is a better way to do the teen years, we show you how we and thousands of other teens are doing it right now and how you can as well.
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Between Two Worlds: The Spiritual Journey of an Evangelical Catholic by Mike Timmis
Introducing the new blog alliance devoted to Non~Fiction books, Non~FIRST, a component of Fiction in Rather Short Takes (FIRST). (Join our alliance! Click the button!) This is our very first blog tour. Normally, we will post every 15th day of every month, featuring an author and his/her latest book’s FIRST chapter!
The special feature author is:
and his book:
Between Two Worlds: The Spiritual Journey of an Evangelical Catholic
NavPress (February 2008)
ABOUT THE MIKE TIMMIS:
Mike Timmis had it all.
How does a kid from working-class Detroit become an international ambassador for Christ? And what motivated an evangelical-based ministry to choose this Catholic as its chairman? Mike Timmis’s inspiring life as a Catholic and evangelical leader reveals how our unity in Christ transcends the two worlds’ differences. From him, we learn how Catholics and evangelicals can go into an alienated world together as ministers of reconciliation and witnesses to God’s salvation and love.
Mike Timmis is a chairman of both Prison Fellowship in America and Prison Fellowship International. He was also a practicing lawyer and businessman. A Roman Catholic, Mike is deeply involved in ministry in his hometown of Detroit as well as projects in Africa and Central and South America. He and his wife, Nancey, are parents of two and grandparents of four.
AND NOW…THE FIRST CHAPTER:
Chapter One
Taking Life into My Own Hands
On January 18, 1991, I was flying in a small two-engine plane in east-central Africa from Burundi to Kenya. Our party had just come from a wonderful meeting with Burundi’s President Pierre Buyoya where we’d shared the gospel with him and a number of cabinet ministers. Still, we were somewhat anxious because the Persian Gulf War had started the previous day. Right then, American fighters were in the air against Iraqi positions.
My wife, Nancy, and my son, Michael Jr., were with me, as well as Gene Dewey, the former second-in-command at the United Nations High Commissioner for Refugees, and Sam Owen, a fellow believer then living in Nairobi. This trip was part of the quiet diplomacy I had undertaken as a member of a group called The Fellowship. We worked on behalf of the poor by raising up Jesus with world leaders, one means of pursuing the ministry of reconciliation that Christ entrusted to His followers.
As we flew over northern Tanzania, the pilot was suddenly issued an order that we were to land immediately. I was sitting close enough to the cockpit to hear the squawking instructions coming over the radio. I quickly assured the pilot that we had the requisite permission to fly over Tanzanian air space. The State Department had issued an order to American citizens to stay clear of Tanzania, an Iraq ally, so I made sure—or thought I had—that we had permission to fly over Tanzania en route to Kenya. The pilot relayed my protest to the Tanzanians.
“No, you do not have permission!” came the reply. “You must land immediately, or we will force you down.”
We landed at the small city airport of Mwanza. As we stepped down onto the tarmac, a military jeep pulled up. A cadre of officials and police officers met us and immediately arrested the pilot and impounded the plane.
Their leader also demanded our passports. I was reluctant to give these up, because no matter what alternative flight arrangements we might be able to make, we would be stranded without passports. Because I had requested—and been granted—permission to fly over Tanzania, our detention was making me angry. (Later I found out that the flight service we were using had previously flouted Tanzanian regulations and had again on this occasion.) Because my family was with me, I restrained my temper. My jaw clenched, I reluctantly handed over my passport.
We were allowed to find our own accommodations in Mwanza, and we found a car that took us to the New Hotel Mwanza. I would hate to have seen the old Hotel Mwanza. We were the hotel’s only guests, and for good reason. The first thing I did was check under the bed for bugs and rats.
As we caught our breath in our hotel room, I asked Nancy if she was afraid. “No, I’m not afraid,” she said. “You are with me, our son is with us, and God is with us.”
Even though we were stranded in an African backwater, I felt the same. I knew I was where God wanted us to be and felt—as I always have in my travels to what are now 114 nations—that God was going before me. In my many years of traveling on various missions, I’ve always felt protected by the special anointing that comes with God’s commission. Lost geographically, I was still at home spiritually, and for that reason at peace. Read more
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